Far-right racists make gains in Belgium on anti-Muslim platform

Vlaams BelangAnti-immigrant sentiment is spreading across Europe, boosting support for populist, right-wing parties. One of the most successful is in Flanders, the Dutch-speaking region of Belgium. Backers of the party, known as Vlaams Belang (Flemish Interest Party) criticize Muslim immigrants for failing to assimilate. In the Vlaams Belang’s stronghold of Hoboken, on the outskirts of Antwerp, the party soared in local elections last month. It won 41 percent of the vote, far ahead of all other parties.

Sitting at the bar of a smoky cafe, school bus driver Eric Delawer says this working-class town used to vote socialist. But in recent years, with the influx of large numbers of Muslim immigrants, he says the people of Hoboken have turned to Vlaams Belang. “The immigrants don’t integrate,” he says. “They separate themselves from us. They want to stay among themselves. I say, if they don’t adapt to our customs, the only option is to send them back to their home countries.”

“We are not in favor of the famous multicultural society,” says Filip Dewinter, the party’s leader. “We do not have a problem with legal immigrants if they are willing to assimilate to our culture, our way of life, our values,” he says. “But we can’t allow that they come to our country, that they come to Europe, and they keep their own culture, their own religion – Islamic religion – which is not always compatible with our way of life, our culture.”

NPR, 21 November 2006

Antwerp: schools forbid Muslim veil

Only two secondary schools in the municipal educational system of Antwerp allow their students to come to school with a Muslim veil. Most refuse entrance to girls who come with a veil. More and more schools elsewhere in Flanders are also adding a ban on the Muslim veil to their regulations.

Various Flemish immigrant organization think that the government should intervene. They point out that banning the Muslim veil reduces the chances of getting a good education. “Immigrant girls can’t choose freely anymore to which school they go and which subjects they will study there. That undermines their chances on the job market,” says Nadia Babazia from the Support Point for Immigrant Girls and Women that researched the wearing of the Muslim veil in Flemish schools.

Islam in Europe, 13 November 2006

The rape of Europe

“The German author Henryk M. Broder recently told the Dutch newspaper De Volkskrant (12 October) that young Europeans who love freedom, better emigrate. Europe as we know it will no longer exist 20 years from now. Whilst sitting on a terrace in Berlin, Broder pointed to the other customers and the passers-by and said melancholically: ‘We are watching the world of yesterday.’

“Europe is turning Muslim. As Broder is sixty years old he is not going to emigrate himself. ‘I am too old,’ he said. However, he urged young people to get out and ‘move to Australia or New Zealand. That is the only option they have if they want to avoid the plagues that will turn the old continent uninhabitable’….

“Broder is convinced that the Europeans are not willing to oppose islamization…. West Europeans have to choose between submission (islam) or death. I fear, like Broder, that they have chosen submission – just like in former days when they preferred to be red rather than dead.”

Paul Belien in the Brussells Journal, 25 October 2006

Europe draws battle lines on head scarves

When Nora Labrak arrived at a private employment agency last summer near the French city of Lyon, the first question she heard was not about her resume. “I was asked to remove my head scarf at the lobby”, Labrak recalled in a telephone interview. When the 29-year-old refused, she was hustled to the door.

Long or short, sober black or brightly hued, the Muslim women’s head covering is drawing growing objections, and in some places downright hostility, in Europe. It has been banned from public schools in France and Belgium, and its strictest, face-concealing variation, the niqab, has been outlawed in several European towns.

Even in multicultural Britain, the niqab has sparked ferocious debate after the suspension of a Muslim teaching assistant and remarks by Prime Minister Tony Blair on Tuesday that the garment was “a mark of separation”.

“There’s a rise in Islamo-skepticism,” said Franck Fregosi, an expert on Islam at France’s National Center for Scientific Research, referring to the unease many non-Muslims feel about the seeming reluctance of Muslims to be part of the mainstream culture. “There’s a fear and tension that’s installed in certain parts of the population, and I don’t think it bodes well for the future.”

In Brussels, 41-year-old Nicole Thill shares that foreboding. “I haven’t had problems until now, but things are changing,” said Thill, who converted to Islam and began wearing the veil in 2001. “People’s looks are increasingly hostile. And there’s less and less respect. People don’t mind jostling you on the street because, after all, you’re only a veiled woman.”

To be sure, sentiments about Muslims vary widely in Europe. Polls offer a fractured snapshot about how the region’s Islamic community is viewed – and how it views itself. A survey by the Pew Research Center, released in July, found that a majority of European Muslims did not sense hostility from non-Muslims. But a significant number – 39 percent in France, 42 percent in Britain and 51 percent in Germany – reported otherwise.

San Francisco Chronicle, 22 October 2006

Two useful  books on the recent attempts to suppress the hijab in Europe are Dominic McGoldrick’s Human Rights and Religion: The Islamic Headscarf Debate in Europe and John R.Bowen’s Why the French Don’t Like Headscarves: Islam, the State, and Public Space.

Fascists in Belgium – they’re not far-right racists but Muslims!

Vlaams BelangThe Wall Street Journal carries a piece by Bret Stephens reporting favourably on developments in the Belgian far-right party Vlaams Belang (formerly the Vlaams Blok, which officially dissolved itself in 2004 after being convicted of inciting racial hatred). Noting that the party has a history of Nazi sympathies and Holocaust denial, Stephens adds:

“But that’s changing. Younger party leaders, realizing their anti-Semitic taint was poison, began making pro-Israel overtures. And the party’s tough-on-crime, hostile-to-Muslims stance began to attract a considerable share of the Jewish vote, particularly among Orthodox Antwerp Jews who felt increasingly vulnerable in the face of the city’s hostile Muslim community. Today, Vlaams Belang is the largest single party in the country.”

Stephens continues: “Meanwhile, the real fascists in Belgium are gaining strength, largely protected from scrutiny by the country’s ‘anti-racism’ legislation. At Brussels’s Imam Reza mosque, a preacher commemorated the 17th anniversary of the Ayatollah Khomeini’s death: ‘The enemies cannot extinguish the light of the Islamic Revolution.’ And in Molenbeek, the newspaper Het Volk published a study of the local Muslim population: The editor, Gunther Vanpraet, described the commune as ‘a breeding ground for thousands of Jihad candidates’.”

Wall Street Journal, 22 August 2006

The Islamization of Europe’s cities

“We have seen videos on TV of Muslim Jihadis beheading infidel hostages. Less attention has been paid to the fact that Muslims are beheading entire nation states. Although this is happening in slow motion, it is no less dramatic. Historically, the major cities have constituted a country’s ‘head’, the seat of most of its political institutions and the largest concentration of its cultural brainpower. What happens when this ‘head’ is cut off from the rest of the body?

“In many countries across Western Europe, Muslim immigrants tend to settle in major cities, with the native population retreating to minor cities or into the countryside. Previously, Europeans or non-Europeans could travel between countries and visit new cities, each with its own, distinctive character and peculiarities. Soon, you will travel from London to Paris, Amsterdam or Stockholm and find that you have left one city dominated by burkas and sharia to find… yet another city dominated by burkas and sharia.”

Brussels Journal, 13 July 2006

Belgian Catholic Church defends sans-papiers

“While Western Europe is turning Muslim, its Christian Churches are committing suicide. A Muslim would never allow his mosque to be turned into a dormitory for non-believers. This, however, is exactly what the Belgian Catholic Church is doing. The Belgian Bishops have already opened up 20 churches and chapels to illegal immigrants – so-called ‘sans-papiers’.”

Brussels Journal, 5 May 2006

Far-right ‘charity’ that leaves Muslims hungry

Far-right groups in France are distributing ham sandwiches and pork soup to homeless people in an attempt to discriminate against Muslims and Jews, forbidden to eat pork products. Food hand-outs, which have already taken place in Paris, Nice and Nantes, and in Brussels and Charleroi in Belgium, have now spread to the eastern French city of Strasboug.

At the weekend, Strasbourg’s prefect banned the extreme right association Solidarité Alsacienne from distributing its soupe au cochon (pig soup) to poor and homeless people in the city centre. On Saturday, police intervened to close the soup kitchen after Solidarité Alsacienne defied the ban and began distributing food in one of Strasbourg’s main squares.

Chantal Spieler, Solidarité Alsacienne’s president, was escorted to police headquarters and given a formal warning before being joined by her husband, Robert Spieler, a former MP for Jean-Marie Le Pen’s far-right National Front party. Mr Spieler denounced “a totalitarian regime” where soon “they’ll be banning salami”.

However, few accept Solidarité Alsacienne’s protests that it is a victim of the infringement of civil liberties. The association is close to Le Bloc Identitaire, an extreme-right umbrella group led by Fabrice Robert, a former leader of Unité Radicale, a neo-Nazi cell which broke up in 2002 after one its members attempted to assassinate the president, Jacques Chirac.

Soulidarieta, an extreme-right group based in Nice, which is also a Bloc Identitaire member, provoked outrage over Christmas when it began distributing soup made with pork once a week to homeless and poor people in the south-eastern city’s port area. Its operation drew as many protesters as homeless people. They accused the group of blatant discrimination by offering pork soup only, deliberately to exclude poor Muslims.

The philosophy behind Soulidarieta, which means solidarity in the local dialect, is made clear in the association’s literature, in which it claims: “Our people face being submerged by a rising black demographic tide,” and announces “the launch of a voluntary social and political action in favour of our most deprived blood brothers”. The group’s slogans call for “solidarity with our European brothers”, and “Our own kind first before others”.

Pierre Levy of the Council Representing Jewish Institutions in France, who attended the first distribution of pork soup last month, denounced Bloc Identitaire’s operations as “using human misery to establish ethnic separation”.

Scotsman, 17 January 2006