How many were in Trafalgar Square?

Trafalgar Square rally (2)Richard at Lenin’s Tomb takes issue with the initial BBC report that no more that 4,000 attended the rally in Trafalgar Square. He writes:

“It was easily much larger than the four thousand being claimed by the media, but probably not the forty thousand claimed by the organisers. At a pinch, and based on previous demonstrations in the same location, I would guess it was around 10-15,000 at its peak. That’s a large turnout by anyone’s standards. And the square was packed, and overflowing, and loud. And what is more, I’ve noticed the coverage of the protest on teevee appears to be speaking of the putatively low turnout (‘only a few thousand’) in connection with the organisers’ aims of expressing anger about the cartoons in a peaceful manner that represents mainstream Muslims. Well, excuse me, but how many turned out for the Danish Embassy protest in Knightsbridge last week? The one that caused all the offense and got acres of newsprint and hours of television coverage? A hundred? If that. A small protest organised by a phone-box organisation, and probably half of those were intelligence assets. That’s worth media alarm. Thousands of British Muslims denouncing Islamophobia in a dignified and impassioned way and all it’s worth is a few seconds, some unflattering footage and a mournful sigh from the journalist. Okay, I get it: if it isn’t panto Evil Doers, it isn’t news.”

Lenin’s Tomb, 11 February 2006

No clash of civilisations – Anas Altikriti

Anas Altikriti“The furore around the cartoons depicting the prophet Muhammad (peace be upon him) has brought forth claims that we are at the centre of a long-heralded clash of civilisations.

“Richard Littlejohn even wrote in the Daily Mail this week that this is war, adding ruefully that ‘we’ are losing it. I don’t believe we are witnessing a clash of civilisations, nor do I think such a clash is imminent or necessary. But when people of such varying backgrounds live together, a clash of sorts can be expected. And it is the appreciation of each other’s backgrounds and sensitivities that keeps those conflicts civil, peaceful and even productive….

“Is it so difficult to digest that Islam considers insulting the prophets of God a profound violation of what is sacred, just as Europe rightly regards denial of the Nazi Holocaust? Indeed, if freedom of speech were really the non-negotiable absolute in the west it is now claimed, then we would expect there to be uproar at legal bans on Holocaust denial or laws against incitement to racial hatred.

“Those who claim to uphold freedom of speech by defending the right to reproduce insulting depictions of the prophet are in effect saying to Muslims that what they hold dear and sacred is far more worthy of protecting than what Muslims hold dear and sacred. The cartoons had more to do with incitement of hatred, racism and Islamophobia than with freedom of expression.”

Anas Altikriti of MAB in the Guardian, 10 February 2006

Stand by for David T of Harry’s Place to post a denunciation of the Guardian for providing a platform to Islamic fascism, theocratic reaction etc etc.

It’s no joke if you’re on the receiving end

Mark SteelToday’s Independent includes an excellent piece by Mark Steel, entitled “It’s no joke if you’re on the receiving end”, on the issue of freedom of speech arising out of the Danish cartoons controversy. Steel points out that:

“… it isn’t just The Sun denouncing Muslims for ‘threatening free speech’. Almost everyone regarded as vaguely clever has appeared somewhere to confirm that free speech, however unpalatable, is the foundation of etc etc. I expect the Shipping Forecast has gone ‘Biscay, five rising to eight, a gale that, while I may not like it, I would die for its right to blow. Easterly.’

“But a debate about free speech is meaningless unless it relates to the society in which things are being spoken. When Goebbels commissioned cartoons of grotesque paedophile Jews, he was exercising free speech. So if you approach the matter as an abstract debating point, we should defend his right to do so. But that’s obviously mad. Similarly, it wouldn’t have helped much to advise Jews to draw their own cartoons of grotesque paedophile Nazis, saying ‘Then we’ll all be laughing at each other, so isn’t that lovely.’

“But you get the impression that if the academics discussing the matter now had been around back then, there’d have been an edition of The Moral Maze which began ‘Our first witness is a Miss Anne Frank. Now you’ve been complaining about some of the images that have appeared recently, but surely if you’re not prepared to accept other people’s viewpoints you’ve no right to be in the country.’

“Because speech leads to actions. The reason we no longer accept golliwogs and black and white minstrels and the joke of throwing bananas at black footballers is because their existence effects the status of black people in society. If it’s legitimate to portray an entire race as sub-human idiots, they’re more likely to be attacked, abused and made to feel utterly dreadful. And yet the debates about the reaction to this Danish cartoon have almost all ignored the position of those who feel most threatened by it.”

Socialist Worker on Danish cartoons

Issue is RacismLots of coverage of the Danish cartoons issue in this week’s Socialist Worker.

The front page article is headlined: “Cartoon Row: The Issue Is Racism”. Further relevant items are “Racism against Muslims has rocketed since 9/11” and “Cartoon caricatures were designed to offend”. Alex Callinicos contributes an article entitled “Freedom to spread hate?” And there’s a polemical piece from John Game on “Cultural Relativism”.

Game points to the double standards applied when it comes to Islam: “We live in a society where if a Catholic bishop talks reactionary nonsense about homosexuality there is some mild tut-tutting in the media. But if a Muslim does the same, articles are written about the ‘failure of multiculturalism’ and the need for Muslims to collectively embrace secularism.”

Muslim rally to condemn cartoons and extremists

Thousands of Muslims are expected to attend a rally in London at the weekend to protest at both the publication of cartoons defiling the image of the Prophet Mohamed and the response of Islamic extremists.

Muslim leaders will use the demonstration to call for calm and urge the media to apologise for the offence they have caused. The rally, expected to be one of the biggest Muslim demonstrations in Britain, is to be sponsored by Muslim newspapers and broadcasters.

Ihtisham Hibatullah, of the Muslim Association of Britain, said: “Last weekend was very damaging for the Muslim community. We are sometimes held hostage by extremists on both sides.”

Sir Iqbal Sacranie, secretary general of the Muslim Council of Britain, said: “British Muslims have been deeply hurt both by the provocative actions of the newspapers that printed these caricatures, but also by the disgraceful actions of a tiny group of extremists.”

He added that the aim of the rally was to protest against the “rising wave of xenophobia towards Muslims across Europe”.

Independent, 8 February 2006

Islamophobia – racism’s final holdout

Islamophobia – racism’s final holdout

By Louise Nousratpour and Roger Bagley

Morning Star, 7 February 2006

Peace campaigners condemned the “racist” mass media and accused ministers of applying “double standards” against the persecuted Muslim community yesterday. The comments followed government pressure on police to carry out mass arrests of Friday’s protestors in London against offensive caricatures of the Muslim prophet Mohammed. At the event, some extremists threatened “another July 7”, while others dressed as suicide bombers.

Home Secretary Charles Clarke seized on the furore to demand that MPs back his repressive anti-terror Bill when it returns to the Commons on February 15. Mr Clarke urged support for a ban on “glorification” or “encouragement” of terrorism, which was thrown out by the Lords. He also hinted that police will shortly make a wave of arrests following the weekend demonstrations.

While rejecting the extremist protest, peace campaigners joined British Muslim leaders in condemning media “double standards” and its “mirage argument” – claiming to champion freedom of speech while attacking a minority group already facing persecution.

The cartoons, caricaturing Mohammed as a terrorist and a killer, were first published by right-wing Danish newspaper Jyllands-Posten last September. The images have since been reprinted in many European countries, such as France and Norway, by other right-wing titles.

The entire episode is taking place at the height of Western aggression in the Middle East, with the ongoing war and occupation in Iraq and Afghanistan joined by recent threats from the international community to cut funds to the Palestinian government over the recent election of Hamas.

Campaigners branded the action “racial stereotyping”, likening the images to those of Jews by anti-semites and nazis in the early to mid-20th century. Respect national secretary John Rees said that Islamophobia has become “the last acceptable form of racism”. He said: “If this were a cartoon of a hook-nosed Jew counting money, the liberal press would be, rightly, full of angry editorials denouncing the racism of such images.”

Continue reading

Danish paper rejected Jesus cartoons

Jyllands-Posten, the Danish newspaper that first published the cartoons of the prophet Muhammad that have caused a storm of protest throughout the Islamic world, refused to run drawings lampooning Jesus Christ, it has emerged today. The Danish daily turned down the cartoons of Christ three years ago, on the grounds that they could be offensive to readers and were not funny.

In April 2003, Danish illustrator Christoffer Zieler submitted a series of unsolicited cartoons dealing with the resurrection of Christ to Jyllands-Posten. Zieler received an email back from the paper’s Sunday editor, Jens Kaiser, which said: “I don’t think Jyllands-Posten‘s readers will enjoy the drawings. As a matter of fact, I think that they will provoke an outcry. Therefore, I will not use them.”

Guardian, 6 February 2006