McEwan’s attack on Islam reveals only his ignorance

“The more that the West demands change from outside, the more it makes such issues as women’s rights the litmus test of reform, the more difficult it makes the task of those pushing for change from within. The more it resorts to terms such as ‘Islamofacism’ and ‘mediaevalism’, the greater its ignorance of the pressures and the possibilities of societies in flux today. There are no generalities, just particulars, specific to place, person and moment.

“You would have thought that the novelist of all artists would understand this. Apparently not. But at least McEwan, Amis and the rest are showing one thing: that the condemnation of that which you have no wish to understand is as much the prerogative of the secularists as it is of the religious.”

Adrian Hamilton in the Independent, 26 June 2008

Islamism = hatred and violence, says McEwan

“Certain remarks of mine to an Italian journalist have been widely misrepresented in the UK press, and on various websites. Contrary to reports, my remarks were not about Islam, but about Islamism – perhaps ‘extremism’ would be a better term. I grew up in a Muslim country – Libya – and have only warm memories of a dignified, tolerant and hospitable Islamic culture. I was referring in my interview to a tiny minority who preach violent jihad, who incite hatred and violence against ‘infidels’, apostates, Jews and homosexuals; who in their speeches and on their websites speak passionately against free thought, pluralism, democracy, unveiled women; who will tolerate no other interpretation of Islam but their own and have vilified Sufism and other strands of Islam as apostasy; who have murdered, among others, fellow Muslims by the thousands in the market places of Iraq, Algeria and in the Sudan. Countless Islamic writers, journalists and religious authorities have expressed their disgust at this extremist violence. To speak against such things is hardly ‘astonishing’ on my part (Independent on Sunday) or original, nor is it ‘Islamophobic’ and ‘right wing’ as one official of the Muslim Council of Britain insists, and nor is it to endorse the failures and brutalities of US foreign policy. It is merely to invoke a common humanity which I hope would be shared by all religions as well as all non-believers.”

Ian McEwan website, June 2008

John Rentoul on the Bushra Noah case

“Everyone thinks that the tribunal’s decision is absurd, lunatic, political-correctness-gone-mad. Everyone, that is, with the exception of a tiny minority in that strange alliance of political Islamism and revolutionary Marxism, which condemns the popular reaction as Islamophobia…. hairdressers should be free to choose whom to employ, even on strange criteria, and even on criteria that depend on what people look like…. the Liberal Democrats are best placed to lead this great liberal cause: that the law, while protecting people from racism, should have nothing whatsoever to do with the ‘injury to feelings’ sustained by the holding of religious beliefs about clothes and hair. Nick Clegg: over to you.”

Independent on Sunday, 22 June 2008

‘I despise Islamism’ says Ian McEwan

The award-winning novelist Ian McEwan has launched an outspoken attack on militant Islam, accusing it of “wanting to create a society that I detest”.  The author said he “despises Islamism” because of its views on women and homosexuality. The writer of Atonement and Enduring Love condemned religious hardliners as he defended his friend, the writer Martin Amis, against charges of racism.

Amis was accused last year of being Islamaphobic after he said that “the Muslim community will have to suffer until it gets its house in order”. In an essay written the day before the fifth anniversary of the bombing of New York’s Twin Towers [it was in fact in an interview with the Times], the novelist suggested “strip-searching people who look like they’re from the Middle East or from Pakistan”, preventing Muslims from travelling, and further down the road, deportation.

McEwan, 60, said it was “logically absurd and morally unacceptable” that writers who speak out against militant Islam are immediately branded racist. “As soon as a writer expresses an opinion against Islamism, immediately someone on the left leaps to his feet and claims that because the majority of Muslims are dark-skinned, he who criticises it is racist,” he said in an interview in Corriere della Sera.

Inayat Bunglawala, a spokesman for the Muslim Council of Britain, criticised McEwan’s defence of Amis.

“Mr McEwan is being rather disingenuous about his friend, Martin Amis’s remarks. Of course you should be allowed to criticise the tenets of any religion. However, Amis went much further than that,” he said. “He was advocating that the Muslim community be made to suffer ‘until it gets its own house in order’. And what sort of suffering did Amis have in mind? In his own words, ‘Not letting them travel. Deportation – further down the road. Curtailing of freedoms. Strip-searching people who look like they’re from the Middle East or from Pakistan … Discriminatory stuff, until it hurts the whole community and they start getting tough with their children.'”

He added: “Those were clearly very bigoted remarks and the fact that McEwan prefers to whitewash them tells us much about his own views too.”

Sunday Telegraph, 22 June 2008

See also “‘I despise Islamism’: Ian McEwan faces backlash over press interview”, Independent On Sunday, 22 June 2008

Also Islam Online, 22 June 2008 and Lenin’s Tomb, 22 June 2008

Europe’s debt to Islam given a skeptical look

Aristote au Mont Saint-MichelWhen Sylvain Gouguenheim looks at today’s historical vision of the history of the West and Islam, he sees a notion, accepted as fact, that the Muslim world was at the source of the Christian Europe’s reawakening from the Middle Ages.

He sees a portrayal of an enlightened Islam, transmitting westward the knowledge of the ancient Greeks through Arab translators and opening the path in Europe to mathematics, medicine, astronomy and philosophy – a gift the West regards with insufficient esteem.

In a new book, he is basically canceling, or largely writing off, a debt to “the Arabo-Muslim world” dating from the year 750 – a concept built up by other historians over the past 50 years – that has Europe owing Islam for an essential part of its identity.

“Aristote au Mont Saint-Michel” (Editions du Seuil), while not contending there is an ongoing clash of civilizations, makes the case that Islam was impermeable to much of Greek thought, that the Arab world’s initial translations of it to Latin were not so much the work of “Islam” but of Aramaeans and Christian Arabs, and that a wave of translations of Aristotle began at the Mont Saint-Michel monastery in France 50 years before Arab versions of the same texts appeared in Moorish Spain.

Le Figaro and Le Monde, in considering the book in prominent reviews, drank its content in a single gulp. No suspended endorsements or anything that read like a caution.

“Congratulations,” Le Figaro wrote. “Mr. Gouguenheim wasn’t afraid to remind us that there was a medieval Christian crucible, a fruit of the heritage of Athens and Jerusalem,” while “Islam hardly proposed its knowledge to Westerners.”

Le Monde was even more receptive: “All in all, and contrary to what’s been repeated in a crescendo since the 1960s, European culture in its history and development shouldn’t be owing a whole lot to Islam. In any case, nothing essential. Precise and well-argued, this book, which sets history straight, is also a strongly courageous one.”

Published less than a month ago, the book is just beginning to encounter learned criticism. Sarcastically, Gabriel Martinez-Gros, a professor of medieval history, and Julien Loiseau, a lecturer, described Gouguenheim as “re-establishing the real hierarchy of civilizations.”

They said that he disregarded the mathematics and astronomy produced by the Islamic world between the 9th and 13th centuries and painted the period’s Islamic civilization exactly what it was not: obscurantist, legalistic, fatalistic and fanatic.

New York Times, 28 April 3008

The new generation of renegades

David Edgar“Commentators Nick Cohen, David Aaronovitch and Andrew Anthony all had left-wing parents, and were involved in political campaigning around race, gender and class in the 1970s…. Although none of them has abandoned the whole progressive package, their main target is a left-liberal intelligentsia, which, as they see it, opposed the overthrow of a fascist dictator, Saddam Hussein, and is now in an unholy Faustian alliance – justified by modish, postmodern cultural relativism – with the far right.

“The far right in question is not the BNP, but political Islamism, represented by those main Muslim umbrella organisations that are seen to have links with Islamists in Muslim countries, particularly those who joined the coalition that organised the demonstration on February 15 2003 against the invasion of Iraq….

“Certainly, the progressive left is in alliance with a group whose traditional views run counter to some central planks of its platform. Twenty-five years on from Maydays, I have written a new play (Testing the Echo), which is partly about the temptation – on these understandable grounds – to reject any kind of religious affiliation, to brand fundamentalist Islam as brown fascism, and (thereby) to abandon an impoverished, beleaguered and demonised community.

“For, let’s be clear, the alliance to which the new defectors object – the alliance enabled by a multiculturalism that sought to give visibility and confidence to entire communities – is not just between a few deluded revolutionaries and the odd crazed Muslim cleric. Martin Amis denies he’s declaring war on the world’s 1.3 billion Muslims, but his ‘thought experiment’ about meting out collective punishment on Muslims (travel restriction, deportation, strip searching) ‘until it hurts the whole community’ makes no distinction between followers of Hizb ut-Tahrir and the man in the Clapham mosque. Cohen is careful to point out that ‘Islamism has Islamic roots’, and, clearly, the group that he dubs the ‘far right’ goes beyond the adherents of Jamaat-e-Islami.”

David Edgar in the Guardian, 19 April 2008

The Independent on Sunday’s misleading report

17000 attacks on women every yearThe Independent on Sunday (IoS) of 10th February 2008 had an article under the headline “A question of honour: Police say 17,000 women are victims every year“. It chose this headline with a picture of a Muslim woman implying that 17,000 ‘honour’ crimes are taking place within the Muslim community.

The paper quoted Commander Steve Allen as stating “We work on a figure which suggests it is about 500 cases shared between us and the Forced Marriage Unit per year,” he said: “If the generally accepted statistic is that a victim will suffer 35 experiences of domestic violence before they report, then I suspect if you multiplied our reporting by 35 times you may be somewhere near where people’s experience is at.”

The MSF has been in discussions with Commander Allen and has established that during the conversation with the journalist from the IoS he had made it clear that these figures were only indicative. Yet the IoS still chose to use this in an inflammatory manner.

“The Independent on Sunday article simply multiplied the 500 cases that are reported to police by a factor of 35 and used the answer to write a headline. It was never intended that my comments should be interpreted in this literal way.” Said Commander Allen.

He further states, “ACPO is also very clear, and repeats in all its guidance on the subject, that Forced Marriage and Honour Based Violence are not connected to any particular religion or set of religious beliefs. They are cultural phenomena that cut across a wide range of communities from around the world.”

The MSF is saddened to have seen IoS run an article on an important issue such as this in this irresponsible way. With all the vitriolic Islamophobic reports in certain sections of the Media, we never expected the IoS to have joined in to the foray.

We hope that the Independent will look at clarifying this matter and not damage its good reputation with this kind of Islamophobic reporting in the future.

Muslim Safety Forum, 14 February 2008

It’s all very well to be sensitive to Islam, but …

“There may no longer be much in the way of ideological enthusiasm for what can be described as multiculturalism. But in practice it gathers pace anyway, and there remains an unwillingness to take even a normative stance against it. Tony Blair may have declared that he considered the veil to be ‘a sign of separation’. But there is little sign of any appetite for issuing any formal guidance that might suggest that such dress is not in keeping with the values and aspirations of modern British life.”

Deborah Orr in the Independent, 13 February 2008

Orr’s sentiments are enthusiastically endorsed by Robert Spencer at Jihad Watch.

Amis and the untermenschen

William Dalrymple reviews The Second Plane, Martin Amis’s new collection of essays and short stories about the post-9/11 world:

“Only in one place in the book does Amis actually come across a living Muslim. Arriving at the Dome of the Rock in Jerusalem after it has closed for the night, he tries to talk his way into the enclosure, and is rebuffed by the guard. ‘I will never forget the look on the gatekeeper’s face’, he writes, ‘when I suggested … that he … let me in anyway. His expression, previously cordial and cold, became a mask; and the mask was saying that killing me, my wife, and my children was something for which he now had warrant.’ This hysterical reaction, and the strong whiff of racial prejudice it gives off, is smelled again and again throughout this book.

“Islamists, in Amis’s view, are not people with a political complaint against the West and its foreign policy. Instead, they are all ‘irrationally abstract’ in their hatred of America, ‘haters of reason’ whose ‘armed doctrine is little better than a chaotic penal code underscored by impotent dreams of genocide’, ‘fanatics and nihilists’ who have created ‘a cult of death’ and wish to ‘eliminate all non-Muslims’.

“It is the lack of nuance that is most alarming. For Amis, all Islamists are the same, whether mass-murdering jihadis, or completely non-violent but religiously conservative democrats. Nor is it just the militant Islamists he dislikes: ordinary Muslims are regarded with equal contempt. He writes, with deep distaste, of ‘the writhing moustaches of Pakistan’ and ‘the shoving, jabbing, jeering brotherhood’ that Christopher Hitchens encounters in Peshawar. It seems, to Amis, that people’s religion and ethnicity can remove them from rational discourse, and relegate them to the position of untermenschen.”

Sunday Times, 27 January 2008